๐ฟGreen as Infrastructure: Culture and Pedagogy: Nature as a Classroom
Urban Climate Series Part 3 of 4
In Northern Europe, Malmรถ is recognized for placing green infrastructure at the very center of its urban strategies. Here, vegetation, water, and soil are not decorative elements: they are infrastructures of wellbeing that regulate the climate, absorb rainwater, provide habitats for biodiversity, and strengthen social cohesion. In a city shaped by cultural diversity, these parks and natural areas become mediators between communities of different origins, shared places where coexistence is built in everyday life. Malmรถ is, in fact, one of the most multicultural cities in Sweden: in 2024, it hosted people from 187 different countries, and approximately one third of its inhabitants were born abroad. In this context, green space not only brings environmental benefitsNature as a Classroom but also consolidates itself as an infrastructure of social and cultural integration.
๐ก๐๐ ๐บ ๐๐๐พ๐๐๐๐๐ ๐บ๐๐๐๐พ๐: ๐๐ต๐ฒ๐ฟ๐ฒ ๐ฑ๐ผ๐ฒ๐ ๐๐ต๐ถ๐ ๐ป๐ฒ๐ฒ๐ฑ ๐ณ๐ผ๐ฟ ๐๐ต๐ฒ ๐ผ๐๐๐ฑ๐ผ๐ผ๐ฟ๐ ๐ฐ๐ผ๐บ๐ฒ ๐ณ๐ฟ๐ผ๐บ, ๐๐ต๐ถ๐ ๐ถ๐บ๐ฝ๐๐น๐๐ฒ ๐๐ผ ๐๐ฝ๐ฒ๐ป๐ฑ ๐๐ถ๐บ๐ฒ ๐ผ๐๐๐๐ถ๐ฑ๐ฒ ๐ฒ๐๐ฒ๐ป ๐ถ๐ป ๐ฐ๐ถ๐๐ถ๐ฒ๐ ๐๐ต๐ฒ๐ฟ๐ฒ ๐๐ต๐ฒ ๐ฐ๐น๐ถ๐บ๐ฎ๐๐ฒ ๐ถ๐ ๐ผ๐ณ๐๐ฒ๐ป ๐ฐ๐ผ๐น๐ฑ ๐ฎ๐ป๐ฑ ๐ฑ๐ฎ๐๐น๐ถ๐ด๐ต๐ ๐ถ๐ ๐๐ฐ๐ฎ๐ฟ๐ฐ๐ฒ ๐ณ๐ผ๐ฟ ๐บ๐๐ฐ๐ต ๐ผ๐ณ ๐๐ต๐ฒ ๐๐ฒ๐ฎ๐ฟ? ๐ฆ๐๐พ๐พ๐ ๐บ๐๐พ๐บ๐ ๐บ๐๐ฝ ๐๐๐พ๐ ๐๐๐ป๐ ๐๐ผ ๐๐๐บ๐ผ๐พ๐ ๐ป๐พ๐ผ๐๐๐พ ๐บ๐ ๐พ๐๐๐พ๐๐๐๐๐ ๐๐ฟ ๐๐๐พ ๐๐๐๐บ๐ป๐๐๐พ๐ฝ ๐๐๐บ๐ผ๐พ, ๐บ๐๐ฝ ๐๐๐บ๐ ๐๐๐พ๐ฟ๐พ๐๐พ๐๐ผ๐พ ๐๐บ๐ ๐๐๐๐๐ ๐ฝ๐พ๐พ๐๐พ๐ ๐๐๐บ๐ ๐๐๐ป๐บ๐๐๐๐. ๐จ๐ ๐๐ ๐ ๐๐๐๐พ๐ฝ ๐๐ ๐ผ๐๐ ๐๐๐๐พ ๐บ๐๐ฝ, ๐บ๐ป๐๐๐พ ๐บ๐ ๐ , ๐๐ ๐๐พ๐ฝ๐บ๐๐๐๐.
The first outdoor kindergarten (Waldkindergarten) was born in Denmark in the 1950s with a simple yet revolutionary idea: children could spend the entire day outdoors, dressed according to the season, letting the forest and the fields become their classroom. In this model, nature stimulates initiative, creativity, and imagination, offering ever-new games and direct experiences of learning. Sweden adopted and expanded this principle through the โI Ur och Skurโschools, literally in sunshine and rain. Here, children learn in daily contact with both good and bad weather, understanding nature not as a backdrop but as a pedagogical instrument. Being outdoors, instead of confined within a classroom, not only supports health but also improves concentration and creativity.
This union between experience and knowledge is the guiding thread of the Nordic educational approach: nature is understood as a cognitive space. Interaction with the living, the changing, and the unpredictable trains children to think flexibly, to adapt to their surroundings, and to develop resilience. In other words, the Nordic model turns the relationship between people and their environment into an exercise of spatial cognition, where the landscape is not only inhabited but also teaches.
Read more in Il Pensiero Nordico

From this perspective, it becomes clearer why green spaces act as social connectors in a multi-ethnic city. This explains the importance of preserving parks such as Slottsparken andKungsparken, which form the green heart of Malmรถโs city center. At the foot of the Castle, these parks offer canals, meadows, sculptures, and English-style gardens. Beyond their aesthetic or heritage value, they are open spaces that regulate the microclimate and host cultural and recreational activities. Here, green space is both infrastructure of wellbeing and social mediation, uniting generations and cultures on common ground.
Another fascinating place is Pildammsparken, south of Triangeln station. Built for the Baltic Exhibition of 1914, this park of more than forty hectares combines lagoons, tree-lined avenues, and community gathering areas. Its role as infrastructure is evident in its hydrological and climatic functions: the lagoons absorb rainwater and help moderate the local microclimate. But it is also a social stage: walks, yoga sessions, picnics, concerts, and major events in the circular amphitheater known as Tallriken. Even its recent challenges, such as water leakages in the lagoons, remind us that, like any other urban infrastructure, green spaces also demand constant technical care to sustain their functions., south of Triangeln station.
๐ฌ๐บ๐ ๐รถ ๐๐ ๐๐๐ ๐ ๐๐๐๐๐พ๐ฝ ๐๐ ๐๐๐ ๐๐บ๐๐๐. ๐จ๐ ๐๐บ๐ ๐ป๐พ๐พ๐ ๐บ ๐๐๐๐๐พ๐พ๐ ๐๐ ๐๐พ๐๐พ๐๐พ๐๐บ๐๐๐๐ ๐พ๐๐๐๐๐พ ๐๐พ๐๐๐๐ป๐๐๐๐๐๐ฝ๐ ๐๐๐๐๐๐๐ ๐๐๐พ๐พ๐ ๐บ๐๐ฝ ๐ป๐ ๐๐พ ๐๐๐ฟ๐๐บ๐๐๐๐๐ผ๐๐๐๐พ๐. ๐จ๐ ๐บ ๐๐๐พ๐๐๐๐๐ ๐พ๐ฝ๐๐๐๐๐, ๐จ ๐๐๐๐๐พ ๐บ๐ป๐๐๐ ๐๐ธ๐ผ๐๐๐ฎ๐ฑ๐ฒ๐ป ๐๐๐ด๐๐๐๐ฒ๐ป๐ฏ๐ผ๐ฟ๐ด, ๐๐๐พ๐๐พ ๐๐ ๐๐๐พ ๐ ๐บ๐๐พ ๐ฃ๐ซ๐ซ๐ข๐ ๐บ ๐ผ๐ ๐๐๐บ๐๐พ ๐บ๐ฝ๐บ๐๐๐บ๐๐๐๐ ๐๐๐ฝ๐พ๐ ๐๐บ๐ ๐๐๐๐๐๐ฝ๐๐ผ๐พ๐ฝ ๐๐๐๐ ๐๐๐พ๐พ๐ ๐๐๐๐ฟ๐, ๐๐๐พ๐ ๐ผ๐บ๐๐บ๐ ๐, ๐บ๐๐ฝ ๐พ๐๐พ๐ ๐บ ๐๐๐๐ฟ๐๐๐ ๐ป๐๐๐บ๐๐๐ผ๐บ๐ ๐๐บ๐๐ฝ๐พ๐. ๐ ๐๐๐๐๐พ๐ ๐พ๐๐บ๐๐๐ ๐พ ๐๐ ๐๐ผ๐๐, ๐๐ ๐ตรค๐๐๐๐บ ๐ง๐บ๐๐๐พ๐, ๐๐๐พ๐๐พ ๐๐๐พ ๐ผ๐๐๐ ๐บ๐๐๐ ๐๐พ๐ฝ ๐๐๐๐๐๐บ๐๐๐๐พ ๐๐พ๐๐๐ ๐บ๐๐๐๐๐ ๐๐๐ผ๐ ๐บ๐ ๐๐๐พ ๐๐ฟ๐ฒ๐ฒ๐ป ๐ฆ๐ฝ๐ฎ๐ฐ๐ฒ ๐๐ฎ๐ฐ๐๐ผ๐ฟ ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ ๐๐ฟ๐ฒ๐ฒ๐ป ๐ฃ๐ผ๐ถ๐ป๐๐ ๐ฆ๐๐๐๐ฒ๐บ, ๐๐๐๐ผ๐ ๐๐พ๐๐๐๐๐พ ๐พ๐๐พ๐๐ ๐๐๐๐๐พ๐ผ๐ ๐๐ ๐๐๐บ๐๐บ๐๐๐พ๐พ ๐๐พ๐๐พ๐๐บ๐๐๐๐ ๐บ๐๐ฝ ๐๐พ๐๐๐พ๐บ๐ป๐๐ ๐๐๐. ๐ณ๐๐บ๐๐๐ ๐๐ ๐๐๐๐ ๐ฟ๐๐บ๐๐พ๐๐๐๐, ๐๐๐พ๐พ๐๐พ๐๐ ๐๐ ๐ฝ๐๐๐๐๐๐ป๐๐๐พ๐ฝ ๐บ๐ผ๐๐๐๐ ๐๐๐๐๐๐ฝ ๐๐๐๐ฟ๐บ๐ผ๐พ๐, ๐ฟ๐บรง๐บ๐ฝ๐พ๐, ๐บ๐๐ฝ ๐๐๐๐ฟ๐๐๐๐, ๐ผ๐๐พ๐บ๐๐๐๐ ๐บ ๐๐๐๐๐ป๐ ๐พ ๐๐พ๐๐บ๐ป๐๐ ๐๐๐ ๐๐๐บ๐ ๐พ๐๐๐๐๐พ๐ ๐ป๐๐๐ฝ๐๐๐พ๐๐๐๐๐ ๐บ๐๐ฝ ๐พ๐๐๐๐๐๐๐๐พ๐๐๐บ๐ ๐๐๐บ๐ ๐๐๐ ๐พ๐๐พ๐ ๐๐ ๐บ ๐ฝ๐พ๐๐๐พ ๐๐๐ป๐บ๐ ๐ฟ๐บ๐ป๐๐๐ผ.
Read more in Water as Infrastructure
What makes Malmรถ distinctive is that it does not stop at isolated projects but turns them into policy and shared knowledge. From the Green Plan of 2003, which guides the expansion and preservation of green areas, to the Scandinavian Green Roof Institute, which researches and disseminates best practices, the city has managed to transform pilot initiatives into an integrated vision for the future.
Now I want to shift toward a professional practice experience, where I am methodologically exploring concepts that seek to open new reflections and ways of looking at the territory.
Albano Urbano Greenway: from living landscape to sociocultural flows
The Albano Urbano Greenway project, in Basilicata, was born from the conviction that green infrastructure should not only rehabilitate the environment but also reactivate the latent sociocultural flows in territories affected by depopulation and deep transformations. Here, nature is not understood merely as a physical support but as a device capable of regenerating bonds, memories, and identities.
This framework opens the door to critical concepts that help rethink urban and territorial planning in times of change: metabolismo senza territorio, which describes flows disconnected from their context; cultura desincronizzata, which points to the loss of community rhythms in the face of global acceleration; and estrattivismo simbolico, which warns of the appropriation of cultural values without genuine local roots. These are not abstract notions: they are tools to understand how landscapes, when neglected, cease to nourish collective life, and how, when carefully regenerated, they once again become supports of social wellbeing.

– ๐ง๐ต๐ถ๐ ๐๐ถ๐๐๐ฎ๐น ๐๐๐ป๐๐ต๐ฒ๐๐ถ๐ ๐ถ๐น๐น๐๐๐๐ฟ๐ฎ๐๐ฒ๐ ๐ต๐ผ๐ ๐๐ต๐ฒ ๐๐น๐ฏ๐ฎ๐ป๐ผ ๐จ๐ฟ๐ฏ๐ฎ๐ป๐ผ ๐๐ฟ๐ฒ๐ฒ๐ป๐๐ฎ๐ ๐ฝ๐ฟ๐ผ๐ท๐ฒ๐ฐ๐ ๐๐ฒ๐ฎ๐๐ฒ๐ ๐๐ผ๐ด๐ฒ๐๐ต๐ฒ๐ฟ ๐ฑ๐ถ๐ณ๐ณ๐ฒ๐ฟ๐ฒ๐ป๐ ๐น๐ฎ๐๐ฒ๐ฟ๐ ๐ผ๐ณ ๐ฐ๐ผ๐ป๐ป๐ฒ๐ฐ๐๐ถ๐ผ๐ป ๐ฏ๐ฒ๐๐๐ฒ๐ฒ๐ป ๐๐ต๐ฟ๐ฒ๐ฒ ๐ธ๐ฒ๐ ๐ฎ๐ฟ๐ฒ๐ฎ๐: ๐ฉ๐ถ๐น๐น๐ฎ ๐๐ผ๐บ๐๐ป๐ฎ๐น๐ฒ, ๐๐ฒ๐น๐๐ฒ๐ฑ๐ฒ๐ฟ๐ฒ, ๐ฎ๐ป๐ฑ ๐๐ถ๐ฎ ๐ฑ๐ฎ๐น ๐ง๐ฒ๐บ๐ฝ๐ผ.
– ๐๐ฎ๐ฐ๐ต ๐น๐ถ๐ป๐ฒ ๐ฟ๐ฒ๐ฝ๐ฟ๐ฒ๐๐ฒ๐ป๐๐ ๐ฎ ๐ณ๐น๐ผ๐โ๐ฒ๐ฐ๐ผ๐น๐ผ๐ด๐ถ๐ฐ๐ฎ๐น, ๐ฎ๐ฐ๐ฐ๐ฒ๐๐๐ถ๐ฏ๐น๐ฒ, ๐ผ๐ฟ ๐ฐ๐๐น๐๐๐ฟ๐ฎ๐น. ๐ง๐ต๐ฒ ๐ฎ๐ถ๐บ ๐ถ๐ ๐ป๐ผ๐ ๐ผ๐ป๐น๐ ๐๐ผ ๐น๐ถ๐ป๐ธ ๐ฝ๐ต๐๐๐ถ๐ฐ๐ฎ๐น ๐ฝ๐ฎ๐๐ต๐ ๐ฏ๐๐ ๐ฎ๐น๐๐ผ ๐๐ผ ๐ฟ๐ฒ๐ฐ๐ผ๐ป๐ป๐ฒ๐ฐ๐ ๐บ๐ฒ๐บ๐ผ๐ฟ๐ถ๐ฒ๐, ๐ฑ๐ฎ๐ถ๐น๐ ๐ฟ๐ผ๐๐๐ฒ๐, ๐ฎ๐ป๐ฑ ๐บ๐ฒ๐ฎ๐ป๐ถ๐ป๐ด๐ณ๐๐น ๐น๐ฎ๐ป๐ฑ๐๐ฐ๐ฎ๐ฝ๐ฒ๐ ๐ฎ๐ ๐ฝ๐ฎ๐ฟ๐ ๐ผ๐ณ ๐ฎ ๐ฏ๐ฟ๐ผ๐ฎ๐ฑ๐ฒ๐ฟ ๐ฎ๐ฐ๐ ๐ผ๐ณ ๐๐ฒ๐ฟ๐ฟ๐ถ๐๐ผ๐ฟ๐ถ๐ฎ๐น ๐ฟ๐ฒ๐ฐ๐ผ๐บ๐ฝ๐ผ๐๐ถ๐๐ถ๐ผ๐ป.
Albano Urbano Greenway thus becomes a laboratory where environmental rehabilitation translates into cultural and social cohesion. A place where walking along a path, joining a community activity, or contemplating the forest is not only leisure but also an act of territorial recomposition.
I have expanded this approach in an academic article currently under review, which explores these ideas in greater depth and may be published later this year. I will share it as part of this ongoing conversation on how green, beyond the physical, becomes symbolic and cultural infrastructure.
๐ Closing: green as a shared language
Walking through Malmรถ reminds us that green spaces are living infrastructures: they regulate the climate and, at the same time, sustain coexistence in a profoundly diverse city. I have tried to carry that same logic into my professional practice with the Albano Urbano Greenway project in Basilicata, Italy. There, the goal is not only to restore the environment but also to reactivate agricultural memory, community knowledge, and bonds that seemed dormant. If in Malmรถ nature helps integrate multicultural life, in Albano it becomes a tool for reconciliation with a territory marked by depopulation and by a culture that sometimes feels out of sync with its own landscape. Two different geographies, one common thread: nature as infrastructure of wellbeing. Whether in the urban heart of a Scandinavian city or in a small village in southern Italy, green reminds us that the future is not built only with materials and technology, but with the ability to reactivate flows -climatic, social, and symbolic- that reconnect us with the places we inhabit.
Thank you for joining me on this journey. I hope these reflections on nature, infrastructure, and urban pedagogy open up new perspectives and questions. I would love to hear about other experiences, viewpoints, or projects that are transforming territory through a sensitive and sustainable lens.
๐ฌ I invite you to share ideas, exchange thoughts, or simply continue this conversation.
๐ In the next issue, weโll present the fourth and final part of this Urban Climate Series, where weโll explore the theme of slow urban mobility, a gentle shift in how we move through and relate to our cities.
